T\u1ea7m quan tr\u1ecdng c\u1ee7a B\u1eefa \u0103n t\u1ed1i cu\u1ed1i c\u00f9ng c\u1ee7a Ch\u00faa l\u00e0 g\u00ec? \/ T\u1ea7m quan tr\u1ecdng c\u1ee7a Ti\u1ec7c th\u00e1nh C\u01a1 \u0110\u1ed1c gi\u00e1o l\u00e0 g\u00ec?<\/p>\n\n\n\n
Nghi\u00ean c\u1ee9u v\u1ec1 b\u1eefa \u0103n t\u1ed1i cu\u1ed1i c\u00f9ng c\u1ee7a Ch\u00faa s\u1ebd \u0111\u1ee5ng ch\u1ea1m \u0111\u1ebfn nhi\u1ec1u cung b\u1eadc c\u1ea3m x\u00fac c\u1ee7a t\u00e2m h\u1ed3n v\u00ec \u00fd ngh\u0129a s\u00e2u nhi\u1ec7m ch\u1ee9a \u0111\u1ef1ng trong \u0111\u00f3. \u0110\u00e2y l\u00e0 th\u1eddi gian di\u1ec5n ra l\u1ec5 V\u01b0\u1ee3t Qua, c\u0169ng l\u00e0 v\u00e0o \u0111\u00eam tr\u01b0\u1edbc khi Ng\u00e0i ch\u1ebft, Ch\u00faa Gi\u00ea-xu b\u1eaft \u0111\u1ea7u thi\u1ebft l\u1eadp m\u1ed9t b\u1eefa \u0103n th\u00f4ng c\u00f4ng m\u1edbi \u0111\u1ea7y \u00fd ngh\u0129a m\u00e0 ch\u00fang ta v\u1eabn th\u1ef1c h\u00e0nh \u0111\u1ebfn ng\u00e0y nay. N\u00f3 l\u00e0 m\u1ed9t ph\u1ea7n trong s\u1ef1 th\u1edd ph\u01b0\u1ee3ng c\u1ee7a t\u00edn h\u1eefu C\u01a1 \u0110\u1ed1c. N\u00f3 khi\u1ebfn ch\u00fang ta nh\u1edb \u0111\u1ebfn s\u1ef1 ch\u1ebft v\u00e0 s\u1ef1 ph\u1ee5c sinh c\u1ee7a Ch\u00faa v\u00e0 \u0111\u1ec3 tr\u00f4ng \u0111\u1ee3i s\u1ef1 tr\u1edf l\u1ea1i vinh hi\u1ec3n c\u1ee7a Ng\u00e0i trong t\u01b0\u01a1ng lai.<\/p>\n\n\n\n
L\u1ec5 V\u01b0\u1ee3t Qua l\u00e0 l\u1ec5 thi\u00eang li\u00eang nh\u1ea5t trong n\u0103m c\u1ee7a Do Th\u00e1i gi\u00e1o. \u0110\u00f3 l\u00e0 l\u1ec5 k\u1ef7 ni\u1ec7m tai ho\u1ea1 cu\u1ed1i c\u00f9ng gi\u00e1ng xu\u1ed1ng Ai C\u1eadp, \u0111\u00f3 l\u00e0 khi con \u0111\u1ea7u l\u00f2ng c\u1ee7a ng\u01b0\u1eddi Ai C\u1eadp ch\u1ebft v\u00e0 ng\u01b0\u1eddi Y-s\u01a1-ra-\u00ean \u0111\u01b0\u1ee3c gi\u1ea3i tho\u00e1t nh\u1edd huy\u1ebft c\u1ee7a m\u1ed9t con chi\u00ean \u0111\u00e3 \u0111\u01b0\u1ee3c b\u00f4i l\u00ean tr\u00ean m\u00e0i c\u1eeda nh\u00e0 c\u1ee7a h\u1ecd. Con chi\u00ean sau \u0111\u00f3 \u0111\u00e3 \u0111\u01b0\u1ee3c n\u01b0\u1edbng v\u00e0 \u0103n v\u1edbi b\u00e1nh kh\u00f4ng men. M\u1ea1ng l\u1ec7nh c\u1ee7a Thi\u00ean Ch\u00faa l\u00e0 trong su\u1ed1t c\u00e1c th\u1ebf h\u1ec7 ti\u1ebfp theo ph\u1ea3i gi\u1eef l\u1ec5 n\u00e0y. C\u00e2u chuy\u1ec7n \u0111\u01b0\u1ee3c ghi l\u1ea1i trong s\u00e1ch Xu\u1ea5t \u00ca-d\u00edp-t\u00f4 k\u00fd \u0111o\u1ea1n 12.<\/p>\n\n\n\n
Trong b\u1eefa \u0103n t\u1ed1i cu\u1ed1i c\u00f9ng-m\u1eebng l\u1ec5 V\u01b0\u1ee3t Qua, Ch\u00faa Gi\u00ea-xu \u0111\u00e3 l\u1ea5y m\u1ed9t \u1ed5 b\u00e1nh v\u00e0 t\u1ea1 \u01a1n \u0110\u1ee9c Ch\u00faa Tr\u1eddi. Ngay khi Ng\u00e0i b\u1ebb n\u00f3 ra v\u00e0 trao cho c\u00e1c m\u00f4n \u0111\u1ed3 c\u1ee7a Ng\u00e0i, Ng\u00e0i n\u00f3i: “N\u1ea7y l\u00e0 th\u00e2n th\u1ec3 ta, \u0111\u00e3 v\u00ec c\u00e1c ng\u01b0\u01a1i m\u00e0 ph\u00f3 cho; h\u00e3y l\u00e0m s\u1ef1 n\u1ea7y \u0111\u1ec3 nh\u1edb \u0111\u1ebfn ta.<\/p>\n\n\n\n
Khi \u0103n xong, Ng\u00e0i c\u0169ng l\u00e0m nh\u01b0 v\u1eady, l\u1ea5y t\u00e1ch \u0111\u01b0a cho m\u00f4n \u0111\u1ed3, m\u00e0 ph\u00e1n r\u1eb1ng: T\u00e1ch n\u1ea7y l\u00e0 giao \u01b0\u1edbc m\u1edbi trong huy\u1ebft ta v\u00ec c\u00e1c ng\u01b0\u01a1i m\u00e0 \u0111\u1ed5 ra\u2026”(Lu-ca 22:19-21). Ng\u00e0i k\u1ebft th\u00fac b\u1eb1ng m\u1ed9t b\u00e0i th\u00e1nh ca (Ma-thi-\u01a1 26:30), v\u00e0 sau \u0111\u00f3 h\u1ecd \u0111i l\u00ean n\u00fai \u00d4-li-ve v\u00e0o ban \u0111\u00eam. T\u1ea1i \u0111\u00f3 Ch\u00faa Gi\u00ea-xu b\u1ecb Giu-\u0111a ph\u1ea3n b\u1ed9i nh\u01b0 l\u1eddi ti\u00ean \u0111o\u00e1n. Ng\u00e0y h\u00f4m sau Ch\u00faa \u0111\u00e3 b\u1ecb \u0111\u00f3ng \u0111inh.<\/p>\n\n\n\n
C\u00e1c ph\u00e2n \u0111o\u1ea1n Kinh Th\u00e1nh thu\u1eadt l\u1ea1i b\u1eefa \u0103n cu\u1ed1i c\u00f9ng c\u1ee7a Ch\u00faa \u0111\u01b0\u1ee3c t\u00ecm th\u1ea5y trong c\u00e1c s\u00e1ch Ph\u00fac \u00c2m (Ma-thi-\u01a1 26:26-29; M\u00e1c 14:17-25; Lu-ca 22:7-22; v\u00e0 Gi\u0103ng 13:21-30). S\u1ee9 \u0111\u1ed3 Phao-l\u00f4 \u0111\u00e3 vi\u1ebft trong I C\u00f4-rinh-t\u00f4 11:23-29 c\u0169ng \u0111\u1ec1 c\u1eadp v\u1ec1 b\u1eefa \u0103n cu\u1ed1i c\u00f9ng c\u1ee7a Ch\u00faa. Phao-l\u00f4 bao g\u1ed3m m\u1ed9t c\u00e2u vi\u1ebft kh\u00f4ng th\u1ea5y trong c\u00e1c s\u00e1ch Ph\u00fac \u00c2m: “B\u1edfi \u0111\u00f3, ai \u0103n b\u00e1nh ho\u1eb7c u\u1ed1ng t\u00e1ch c\u1ee7a Ch\u00faa c\u00e1ch kh\u00f4ng x\u1ee9ng \u0111\u00e1ng, th\u00ec s\u1ebd m\u1eafc t\u1ed9i v\u1edbi th\u00e2n v\u00e0 huy\u1ebft c\u1ee7a Ch\u00faa. V\u1eady m\u1ed7i ng\u01b0\u1eddi ph\u1ea3i t\u1ef1 x\u00e9t l\u1ea5y m\u00ecnh, v\u00e0 nh\u01b0 th\u1ebf m\u1edbi \u0103n b\u00e1nh u\u1ed1ng t\u00e1ch \u1ea5y; v\u00ec ng\u01b0\u1eddi n\u00e0o kh\u00f4ng ph\u00e2n bi\u1ec7t th\u00e2n Ch\u00faa m\u00e0 \u0103n b\u00e1nh u\u1ed1ng t\u00e1ch \u0111\u00f3, t\u1ee9c l\u00e0 \u0103n u\u1ed1ng s\u1ef1 x\u00e9t \u0111o\u00e1n cho m\u00ecnh.” (I C\u00f4-rinh-t\u00f4 11:27-29). Ch\u00fang ta c\u00f3 th\u1ec3 h\u1ecfi vi\u1ec7c chia s\u1ebb b\u00e1nh v\u00e0 t\u00e1ch “m\u1ed9t c\u00e1ch kh\u00f4ng x\u1ee9ng \u0111\u00e1ng” c\u00f3 ngh\u0129a l\u00e0 g\u00ec? N\u00f3 c\u00f3 ngh\u0129a l\u00e0 xem th\u01b0\u1eddng \u00fd ngh\u0129a th\u1ef1c s\u1ef1 c\u1ee7a b\u00e1nh v\u00e0 t\u00e1ch v\u00e0 qu\u00ean \u0111i nh\u1eefng gi\u00e1 tr\u1ecb l\u1edbn lao m\u00e0 C\u1ee9u Ch\u00faa c\u1ee7a ch\u00fang ta \u0111\u00e3 tr\u1ea3 thay \u0111\u1ec3 ch\u00fang ta \u0111\u01b0\u1ee3c c\u1ee9u r\u1ed7i. Ho\u1eb7c c\u00f3 th\u1ec3 c\u00f3 ngh\u0129a l\u00e0 l\u00e0m bu\u1ed5i l\u1ec5 tr\u1edf th\u00e0nh c\u00f3 v\u1ebb l\u1ec5 nghi h\u00ecnh th\u1ee9c v\u00e0 kh\u00f4ng c\u00f3 s\u1ef1 s\u1ed1ng ho\u1eb7c \u0111\u1ebfn l\u1ec5 ti\u1ec7c th\u00e1nh c\u1ee7a Ch\u00faa m\u00e0 kh\u00f4ng x\u01b0ng t\u1ed9i l\u1ed7i ra v\u1edbi Ch\u00faa. \u0110\u1ec3 ph\u00f9 h\u1ee3p v\u1edbi s\u1ef1 ch\u1ec9 d\u1eabn c\u1ee7a Phao-l\u00f4 ch\u00fang ta n\u00ean xem x\u00e9t b\u1ea3n th\u00e2n tr\u01b0\u1edbc khi \u0103n b\u00e1nh v\u00e0 u\u1ed1ng t\u00e1ch.<\/p>\n\n\n\n
M\u1ed9t c\u00e2u kh\u00e1c Phao-l\u00f4 vi\u1ebft m\u00e0 kh\u00f4ng n\u1eb1m trong c\u00e1c s\u00e1ch Ph\u00fac \u00e2m l\u00e0 “\u1ea4y v\u1eady, m\u1ed7i l\u1ea7n anh em \u0103n b\u00e1nh n\u1ea7y, u\u1ed1ng t\u00e1ch n\u1ea7y, th\u00ec rao s\u1ef1 ch\u1ebft c\u1ee7a Ch\u00faa cho t\u1edbi l\u00fac Ng\u00e0i \u0111\u1ebfn.” (I C\u00f4-rinh-t\u00f4 11:26). Ph\u00e2n \u0111o\u1ea1n n\u00e0y cho ch\u00fang ta bi\u1ebft l\u00e0 nghi l\u1ec5 n\u00e0y s\u1ebd ti\u1ebfp t\u1ee5c \u0111\u1ebfn khi n\u00e0o, \u0111\u00f3 l\u00e0 \u0111\u1ebfn khi C\u1ee9u Ch\u00faa ch\u00fang ta tr\u1edf l\u1ea1i. T\u1eeb nh\u1eefng ph\u00e2n \u0111o\u1ea1n v\u1eafn t\u1eaft n\u00e0y, ch\u00fang ta th\u1ea5y Ch\u00faa Gi\u00ea-xu d\u00f9ng hai h\u00ecnh \u1ea3nh r\u1ea5t m\u1ecfng manh \u0111\u1ec3 l\u00e0m bi\u1ec3u t\u01b0\u1ee3ng c\u1ee7a th\u00e2n v\u00e0 huy\u1ebft c\u1ee7a Ng\u00e0i, v\u00e0 d\u1ef1a v\u00e0o \u0111\u00f3 \u0111\u1ec3 n\u00f3i v\u1ec1 s\u1ef1 ch\u1ebft c\u1ee7a Ng\u00e0i. N\u00f3 kh\u00f4ng ph\u1ea3i l\u00e0 m\u1ed9t t\u01b0\u1ee3ng ch\u1ea1m kh\u1eafc b\u1eb1ng \u0111\u00e1 hoa c\u01b0\u01a1ng hay \u0111\u1ed3ng \u0111\u00fac, nh\u01b0ng l\u00e0 b\u00e1nh m\u00ec v\u00e0 r\u01b0\u1ee3u nho.<\/p>\n\n\n\n
Ng\u00e0i tuy\u00ean b\u1ed1 r\u1eb1ng b\u00e1nh m\u00ec n\u00f3i v\u1ec1 th\u00e2n th\u1ec3 Ng\u00e0i \u0111\u00e3 b\u1ecb v\u1ee1 ra. Kh\u00f4ng ph\u1ea3i l\u00e0 x\u01b0\u01a1ng b\u1ecb g\u00e3y, nh\u01b0ng th\u00e2n th\u1ec3 c\u1ee7a Ng\u00e0i b\u1ecb h\u00e0nh h\u1ea1 n\u1eb7ng n\u1ec1 \u0111\u1ebfn n\u1ed7i kh\u00f3 nh\u1eadn ra (Thi Thi\u00ean 22:12-17; \u00ca-sai 53:4-7). R\u01b0\u1ee3u nho n\u00f3i v\u1ec1 huy\u1ebft c\u1ee7a Ch\u00faa, ch\u1ec9 s\u1ef1 ch\u1ebft kh\u1ee7ng khi\u1ebfp m\u00e0 Ng\u00e0i s\u1eafp tr\u1ea3i qua. Ng\u00e0i, con tr\u1ecdn v\u1eb9n c\u1ee7a Thi\u00ean Ch\u00faa, \u0111\u00e3 l\u00e0m \u1ee9ng nghi\u1ec7m v\u00f4 s\u1ed1 l\u1eddi ti\u00ean tri C\u1ef1u \u01af\u1edbc v\u1ec1 \u0110\u1ea5ng C\u1ee9u Chu\u1ed9c (S\u00e1ng th\u1ebf k\u00fd 3:15; Thi Thi\u00ean 22; \u00ca-sai 53). Khi Ng\u00e0i n\u00f3i, “H\u00e3y l\u00e0m \u0111i\u1ec1u n\u00e0y \u0111\u1ec3 nh\u1edb \u0111\u1ebfn Ta”, Ng\u00e0i ch\u1ec9 ra \u0111\u00e2y l\u00e0 nghi l\u1ec5 c\u1ea7n \u0111\u01b0\u1ee3c ti\u1ebfp t\u1ee5c trong t\u01b0\u01a1ng lai. N\u00f3 c\u0169ng ch\u1ec9 v\u1ec1 l\u1ec5 V\u01b0\u1ee3t Qua, m\u00e0 l\u1ec5 n\u00e0y y\u00eau c\u1ea7u c\u00e1i ch\u1ebft c\u1ee7a m\u1ed9t con chi\u00ean v\u00e0 l\u00e0 h\u00ecnh b\u00f3ng v\u1ec1 Chi\u00ean Con c\u1ee7a \u0110\u1ee9c Ch\u00faa Tr\u1eddi, l\u00e0 \u0110\u1ea5ng \u0111\u1ebfn \u0111\u1ec3 c\u1ea5t \u0111i nh\u1eefng t\u1ed9i l\u1ed7i c\u1ee7a th\u1ebf gian, \u0111\u00e3 \u1ee9ng nghi\u1ec7m trong b\u1eefa \u0103n cu\u1ed1i c\u00f9ng c\u1ee7a Ch\u00faa. Giao \u01b0\u1edbc m\u1edbi \u0111\u00e3 thay th\u1ebf Giao \u01b0\u1edbc c\u0169 khi \u0110\u1ea5ng Christ, Chi\u00ean Con c\u1ee7a l\u1ec5 V\u01b0\u1ee3t Qua ( I C\u00f4-rinh-t\u00f4 5:7), \u0111\u00e3 \u0111\u01b0\u1ee3c d\u00e2ng t\u1ebf (H\u00ea-b\u01a1-r\u01a1 8:8-13). Nghi th\u1ee9c hi\u1ebfn t\u1ebf \u0111\u00e3 kh\u00f4ng c\u00f2n c\u1ea7n thi\u1ebft (H\u00ea-b\u01a1-r\u01a1 9:25-28). B\u1eefa \u0103n cu\u1ed1i c\u00f9ng c\u1ee7a C\u1ee9u Ch\u00faa hay l\u1ec5 ti\u1ec7c th\u00e1nh c\u1ee7a C\u01a1 \u0110\u1ed1c gi\u00e1o l\u00e0 m\u1ed9t nghi l\u1ec5 t\u01b0\u1edfng nh\u1edb v\u1ec1 nh\u1eefng g\u00ec \u0110\u1ea5ng Christ \u0111\u00e3 l\u00e0m cho ch\u00fang ta v\u00e0 ca ng\u1ee3i nh\u1eefng \u0111i\u1ec1u ch\u00fang ta nh\u1eadn \u0111\u01b0\u1ee3c nh\u01b0 l\u00e0 k\u1ebft qu\u1ea3 c\u1ee7a s\u1ef1 hi sinh c\u1ee7a Ng\u00e0i.<\/p>\n\n\n\n
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[Got Questions]<\/p>\n","protected":false},"excerpt":{"rendered":"
T\u1ea7m quan tr\u1ecdng c\u1ee7a B\u1eefa \u0103n t\u1ed1i cu\u1ed1i c\u00f9ng c\u1ee7a Ch\u00faa l\u00e0 g\u00ec? \/ T\u1ea7m quan tr\u1ecdng c\u1ee7a Ti\u1ec7c th\u00e1nh C\u01a1 \u0110\u1ed1c gi\u00e1o l\u00e0 g\u00ec? Nghi\u00ean c\u1ee9u v\u1ec1 b\u1eefa \u0103n t\u1ed1i cu\u1ed1i c\u00f9ng c\u1ee7a Ch\u00faa s\u1ebd \u0111\u1ee5ng ch\u1ea1m \u0111\u1ebfn nhi\u1ec1u cung b\u1eadc c\u1ea3m x\u00fac c\u1ee7a t\u00e2m h\u1ed3n v\u00ec \u00fd ngh\u0129a s\u00e2u nhi\u1ec7m ch\u1ee9a \u0111\u1ef1ng trong […]<\/p>\n","protected":false},"author":2,"featured_media":4488,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,99,98],"tags":[],"class_list":["post-4506","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-ministries","category-qa","category-sunday-school"],"brizy_media":[],"_links":{"self":[{"href":"https:\/\/westhoustonvbc.org\/ws\/wp-json\/wp\/v2\/posts\/4506","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/westhoustonvbc.org\/ws\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/westhoustonvbc.org\/ws\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/westhoustonvbc.org\/ws\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/westhoustonvbc.org\/ws\/wp-json\/wp\/v2\/comments?post=4506"}],"version-history":[{"count":1,"href":"https:\/\/westhoustonvbc.org\/ws\/wp-json\/wp\/v2\/posts\/4506\/revisions"}],"predecessor-version":[{"id":4507,"href":"https:\/\/westhoustonvbc.org\/ws\/wp-json\/wp\/v2\/posts\/4506\/revisions\/4507"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/westhoustonvbc.org\/ws\/wp-json\/wp\/v2\/media\/4488"}],"wp:attachment":[{"href":"https:\/\/westhoustonvbc.org\/ws\/wp-json\/wp\/v2\/media?parent=4506"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/westhoustonvbc.org\/ws\/wp-json\/wp\/v2\/categories?post=4506"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/westhoustonvbc.org\/ws\/wp-json\/wp\/v2\/tags?post=4506"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}